Drawn up December 25, 1738.
The design of our meeting is, to obey that command of God, "Confess your faults one to another, and pray one for another, that ye may be healed..
To this end, we intend.
1. To meet once a week, at the least.
2. To come punctually at the hour appointed, without some extraordinary reason.
3. To begin (those of us who are present) exactly at the hour, with singing or prayer.
4. To speak each of us in order, freely and plainly, the true state of our souls, with the faults we have committed in thought, word, or deed, and the temptations we have felt, since our last meeting.
5. To end every meeting with prayer, suited to the state of each person present.
6. To desire some person among us to speak his own state first, and then to ask the rest, in order, as many and as searching questions as may be, concerning their state, sins, and temptations.
Some of the questions proposed to every one before he is admitted among us may he to this effect.
1. Have you the forgiveness of your sins.
2. Have you peace with God, through our Lord Jesus Christ.
3. Have you the witness of God's Spirit with your spirit, that you are a child of God.
4. Is the love of God shed abroad in your heart.
5. Has no sin, inward or outward, dominion over you.
6. Do you desire to be told of your faults.
7. Do you desire to be told of all your faults, and that plain and home.
8. Do you desire that every one of us should tell you, from time to time, whatsoever is in his heart concerning you.
9. Consider! Do you desire we should tell you whatsoever we think, whatsoever we fear, whatsoever we hear, concerning you.
10. Do you desire that, in doing this, we should come as close as possible, that we should cut to the quick, and search your heart to the bottom.
11. Is it your desire and design to be on this, and all other occasions, entirely open, so as to speak everything that is in your heart without exception, without disguise, and without reserve.
Any of the preceding questions may be asked as often as occasion others; the four following at every meeting.
1. What known sins have you committed since our last meeting.
2. What temptations have you met with.
3. How were you delivered.
4. What have you thought, said, or done, of which you doubt whether it be sin or not.
To discuss this article, enter the appropriate web forum.
Evangelist and founder of Methodism, born in Epworth, Lincolnshire, EC England, UK. John Wesley studied at Oxford, was ordained deacon (1725) and priest (1728), and in 1726 became a fellow at Oxford and lecturer in Greek. Influenced by the spiritual writings of William Law, he became leader of a small group which had gathered round his brother Charles, nicknamed the Methodists, a name later adopted by John for the adherents of the great evangelical movement which was its outgrowth. On their father's death, the brothers went as missionaries to Georgia (1735-8), but the mission proved a failure.
In 1738, at a meeting in London, during the reading of Luther's preface to the Epistle to the Romans, he experienced an assurance of salvation which convinced him that he must bring the same assurance to others; but his zeal alarmed most of the parish clergy, who closed their pulpits against him. This drove him into the open air at Bristol (1739), where he founded the first Methodist Chapel, and then the Foundry at Moorfields, London, which became their headquarters.
John Wesley's life was frequently in danger, but he outlived all persecution, and the itineraries of his old age were triumphal processions throughout the country. He was a prolific writer, producing grammars, histories, biographies, collections of hymns, his own discourses and journals, and a magazine.